In ancient literature Tirupathi is mentioned to as Aadhi varaaha kshetra. The prunas associate the location with Lord Varaha, one of the
Lord Vishun. The Varaha shrine is alleged to be older than the most sanctum of Venkateswara.
The origins of the Tirumala Hills lies in an exceedingly contest between Vaayu (God of Wind) and Adisesha(the rst serpent). throughout Dwapara Yug
blocked Hindu deity from coming into Vaikuntam as Lord Hindu deity was within the company of His consort, Lakshmi. associate degree umbrageous Hindu deity challenged A
a ght to choose the stronger between them, Hindu deity was tasked with attempting to blow o Adisesha from the Holy Meru mountain whereas
was asked to safeguard the height together with his hood. once an extended time, Hindu deity perceived to yield and Adisesha raised his hoods forward that
won the competition. Hindu deity then blew away one among the peaks. the height landed close to the Swarnamukhi watercourse and is presently called Se
hill. A variant to the legend is that the competition created bedlam on earth and Brahma, Indra and different gods pleaded with Adi
relent. once Adisesha duty-bound, the height (Ananda hill) and Adisesha were blown o Meru and landed close to the banks of watercourse Swarna once Adisesha was down together with his defeat, the Gods reborn Adisesha into the seven hills with the hood named as Seshadri hil
Seshachalam hill or Venkatadri hill. Another variant to the story is: Adisesha, worn out by the competition was taught by Lord Venkat
rest on Earth in an exceedingly place that he selected for his keep in Kali Yuga.
The seven peaks of the shrine represents seven heads of Adisesha. Tirumala is one among the 108 divya desams
And seven heads area unit named as SESHADRI, NEELADRI, GARUDADRI, ANJANADRI, VRUSHABADRI, NARAYANADRI AND VENKATADRI.
1. Vrushabadri Hill - Hill of Nandi, Vahana of Shiva The rst hill is understood as Vrushabadri. In Kruthayuga, close to Thumbura Theertha
there lived a demon named Vrushabhasura United Nations agency was a lover of Lord Hindu deity. As he was associate Asura, he had the inborn unholy quality
and he wont to daily cut his head and oer constant to Lord. By Lord Siva's grace, he would in real time come back to his head. When L
graced him and asked him to decide on any boon, he aforesaid that he needed to possess a ght with Lord Hindu deity. Lord Hindu deity granted his would like associate
between the buff and therefore the Lord Hindu deity continued for several days. Finally Vrushabhasura was defeated. however Before dying as a mark
attaining salvation at this place he asked Lord Hindu deity to call this hill by his name. thus this hill is named by his name as Vrushabadri.
2. Anjanadri Hill - Hill of Lord Hanuman. Kesari, the king of Vanaras (monkeys), married Anjanadri. They were unfruitful for several ye
Anjanadri visited a hill close to Akasa Ganga and did penance for many years. Later Vayu (wind god) gave a fruit to Anjanadri. As a re
eating that fruit given by Vayu she gave birth to Lord Hanuman. As Anjanadri did penance on this hill it's referred to as as Anjanadri.
3. Neeladri Hill - Hill of Neela Devi. Nila Devi (or Neela Devi) is that the third consort of Lord Hindu deity, the opposite 2 being Sri Devi and Bh
Paramapadam (Sri Vaikuntham) Sri Devi is seated to the proper of the Lord, and Bhu Devi and Nila Devi to His left. The Veda sings the Goddess Nila in Nila Suktam. initial buff United Nations agency gave her hair to god is Neela Devi. Lord Srinivasa named this hill by her name as Ne once Lord Srinivasa was hit by a Shepard on his head, alittle portion of his scalp becomes bald. there's no hair growth over that this was noticed by Gandharva patrician, Neeladevi. She felt such a handsome face mustn't have any defect. in real time she cut of her hair and implants it on his scalp together with her powers. As hair is taken into account because the lovely facet of girls, Lord Srinivasa notic
sacrice and he aforesaid all the hair given to him by devotees in Tirupati belongs to Neeladevi. Giving our hair to god is that the image of autoimmune disease
ego. The word "Talanelalu" is additionally came from her name.
4. Garudadri Hill - Hill of Garuda, the vahana of Lord Hindu deity. As we have a tendency to all grasp Garuthmantha (Vahana of Lord Vishnu) killed his cous
(Kadruvas youngsters, snakes). once killing the snakes to clean away the sin, he started praying for Lord Hindu deity.
5. Seshadri Hill - Hill of Sesha, the dasa of Lord Hindu deity. most vital peak among the Saptagiris is Seshadri. Seshadri is called a Adishesa, divine Serpent on whom Lord Hindu deity rests. there's a story behind this hill. throughout Dwapara Yuga, Vayu (wind god) reache
Vaikuntam to go to Lord Hindu deity. Adisesha didn't enable him within as Lord Hindu deity was taking rest along with his consort Lakshmi Devi. Vayready to return while not visiting Lord Hindu deity, and that they began to argue with one another. Lord Hindu deity himself came to them, but th
continued the argument, that one is healthier than the opposite. Finally Lord Hindu deity aforesaid Adishesa ought to hold the Anadha Shikara, one peaks of Meru Mountain and Vayu ought to try and blow o Adishesa from Meru Mountain.
6. Naraynadri Hill - Hill of Narayana (Vishnu) Narayana Maharshi needed to try and do Penance to ascertain Lord Hindu deity. He asked Lord Brahm
a acceptable place wherever there will not be any disturbances for his Penance. Lord Brahma showed him an area wherever he did Penanc Vishnu. Lord Hindu deity was happy by his prayers, appeared before Maharshi. Narayana Maharshi asked Lord Hindu deity to offer a boon s
hill are going to be widespread by his name. thus this hill is named by his name as Narayanadri.
7. Venkatadri Hill - Hill of Lord Venkateswara. Lord sinivasa resides on this Hill. The sacred temple of Sri Venkateshwara is found seventh peak,Venkatadri, and lies on the southern banks of Sri Hindoo Pushkarini. The Sanctum sanctorum referred to as the Garbha Griha is wherever the most spiritual being of lord Venkateswara resides. The spiritual being stands majestically
height of eight feet, within the centre of the sanctum directly to a lower place a gold guilded dome referred to as the Ananda Nilaya Divay Vimana.The wrought spiritual being referred to as the Mulabera is believed to be Svayambhu(self manifested) ,according to the legends. Further ,no human being to have either carved or put in the spiritual being within the shrine.
TIRUMALA TEMPLE HISTORY
TIRUMALA TEMPLE DESCRIPTION - HISTORY OF TIRUMALA TEMPLE
The benets noninheritable by a pilgrim's journey to Venkatachala is mentioned in Rig Veda and Asthadasa Puranas. In these epics , Lord Sri Venkateswara is delineate because the nice bestower of Boons. Tirumala Temple may be a widespread Hindu web site.
Sri Venkatachala Mahathyam is referred in many puranas, of that the foremost necessary square measure the Varaha Purana and therefore the Bhavishott Purana. in line with Varaha Purana, Adi Varaha manifested himself on the western bank of the Swamy Pushkarini, whereas God Vishn
form of Venkateswara came to reside on the wind bank of the Swamy Pushkarini.
Padi Kavali Maha Dwaram - Entrance of Tirumala Temple The padi kavali Maha dwaram or Outer Gopuram stands on a quadrangula
which is that the entrance to Tirumala Temple. Its design is that of the later Chola amount. The inscriptions on the Gopuram belong Century. There square measure variety of stucco gure of gods like Hanuman, Kevale Narasimha and Lakshmi Narasimha on the Gopuram.
PADI KAVALI Maha DWARAM ENTRANCE OF TIRUMALA TEMPLE
The padi kavali Maha dwaram or Outer Gopuram stands on a polygon base, that is that the entrance to Tirumala Temple. Its arch that of the later Chola amount. The inscriptions on the Gopuram belong to thirteenth Century. There square measure variety of stucco gure of god
Hanuman, Kevale Narasimha and Lakshmi Narasimha on the Gopuram.
SAMPANGI PRADAKSHINAM within TIRUMALA TEMPLE
The path of Circumnavigating the temple is named pradakshinam. the most Tirumala temple has 3 prakarams. Between the out middle prakarams is that the second pathway for circumambulation grasp because the Sampangi Pradakshinam. Currently, this pathway is clo
pilgrims. The sampangi Pradakshinam contains many attention-grabbing mandapams like Pratima Mandapam , Ranga Mandapam ( Ranga Mandapam) , Tirumala Raya Mandapam, Saluva Narasimha Mandapam, Aina Mahal and Dhwajasthambha Mandapam.
RANGA MANDAPAM OR RANGANAYAKULA MANDAPAM within TIRUMALA TEMPLE
Ranga Mandapam conjointly referred to as the Ranganayakula Mandapam, is found within the southeastern corner of the Sampangi Pradakshinam
within it's believed to be the place wherever the Utsava murthi, Idol of Lord Ranganatha of Srirangam was unbroken throughout the ordinal Centu Muslim rulers occupied Srirangam. it's aforesaid Yadava ruler Sri Ranganatha Yadava Raya made it between 1320 and 1360. It is co
according to the 'Nagara' form of design.
TIRUMALA RAYA MANDAPAM within TIRUMALA TEMPLE
Adjoining the Ranga Mandapam on the western facet, and facing the Dhwajasthambha Mandapam may be a spacious advanced of collapsible shelter
the Tirumala Raya Mandapam or Ann Un-Jal Mandapam. It consists of 2 dierent levels, the front at a lower level and therefore the rear at
Saluva Narasimha made the southern or inner portion of this Mandapam in 1473 A.D to celebrate a competition for Sri Venkatesw
Anna Unjal Tirunal (Anna Un-Jal Tirunal). Araviti Bukkaraya Ramaraja, Shriranga Raja and Tirumala Raja extended this structure to its
size. it's during this Mandapam, that the Utsaava murthi Malayappa holds His annual darbar (court) or asthanam throughout the hoisting of
Garudadhwaja on Dhwajasthambham to mark the commencement of Brahmotsavam. Incidentally, the prasadam distributed on th
is still referred to as Tirumalaraya Pongal. The mandapam incorporates a typical advanced of pillar within the Vijayanagara vogue, with a central pillar surrou
smaller pillars. a number of these pillars emit musical notes once affected with a stone. the most pillars have rearing horses with warriors
on them. a number of the most effective sculptures of the temple found in daring relief within the Mandapam. The bronze sculpture of Thodermallu, his m
Matha Mohana Devi and his adult female Pitha Bibi, square measure unbroken during a corner of the Mandapam.
AINA MAHAL within TIRUMALA TEMPLE
The Aina (Mirror) Mahal is on the northern facet of the Tirumala Raya Mandapam. It consists of 2 components - associate open mandapam in th
consisting of six rows comprising six pillars every, associated a shrine behind it consisting of an Antarala and Garbhagriha. it's massive mirro
reect pictures in associate innite series. there's a Un-jal (Unjal) or food and water within the middle of the area. In which, the Lord is seated
festivals conducted.
TIRUPATI HISTORY AND GROWTH
ABOUT TIRUPATI
Its History and Growth Tirupati is that the ancient City of God in province. several Sacred Temples square measure settled In and Around Tirupat
them is Tirumala Temple, Pilgrims destination. The temple of Tirupati is made within the foothills of the Tirumala Seven Hills. This temple
popular among the devotees.
Some say that Tirupati Originally referred to as as Tripathi, Tiru derived from Tri a Indo-Aryan Word. "Venkatesaya Vidmahe, Tripathi Nadhaya
Thannoah Srinivasa Prachodhayath" Here during this phrase Lord Venkateswara is referred as Lord of Tripathy.
Some other students says that Indo-Aryan husband is named as Pati or Pathi suggests that Husband and Tiru or Thiru virtually suggests that 'Holy' or
Tamil and along the temple is named as Tirupati. Tirupati is that the entry to Tirumala- The abode of Lord Venkateswara.
Around 1500 years past, there was no human habitation below the frightened Hill, there was an enormous forest that extended all round the
stretching up to the Bay of geographical area within the EAST and therefore the stream Pinaki or Penna within the North and increasing miles towards WEST and then
Gradually, with the growing importance and recognition of the Tirumala Temple, a village came up at its foot. It step by step grew into t
and the city noninheritable the name of the Hill. Even today, several devotees refer Tirupati as Keel Tirupati or Lower Tirupati and Tiruma
Tirupati or Mel Tirupati.
As per the earliest of Tamil literature (dated between five hundred B.C to 300 A.D) mentions Tirupati as Thrivengadam that wont to kind the
northernmost frontier of the Tamil Kingdoms.
Literature that was composed roughly round the post-Mauryan and early-Gupta era conjointly refers Tirupati because the Aadhi Varaha Ksh
Tirumala was maintained and upgraded by numerous kingdoms. These embrace the Pallava Kingdom around ninth Century AD, Chola Kin
around tenth century AD and therefore the latest one being Vijayanagara Empire around ordinal to fifteenth century AD.It was throughout the rule of Vija
Empire that the temple received contributions.
In the amount of Vijayanagara emperors, the temple earned its current luxury and size. The emperors of the family line, in particula
Deva Raya lavished on the temple various objects of invaluable worth, starting from diamond decorated crowns to golden swords.
TIRUCHANOOR TEMPLE HISTORY
Tiruchanoor may be a tiny village that is regarding five kilometer from Tirupati depot. it's conjointly called Alamelu Mangapuram, wherever the Te
Padmavathi Amma Varu, is located. Inscriptions on the walls of associatecient Temple of Tirupati indicate the existence of an equally previous T
known as Ilan Koil. it's aforesaid that there was associate Ilan Koil necessary to Saivities at Tiruchanoor before seventh Century once Saivism thrive
This Temple was referred to as either Thiruvengadathu Perumanadigal, Thiruvilan Koil Perumanadigal or Thirumantrasalai Perumanadigal.
here reveal that it absolutely was designed towards the tip of the eighth Century.
Tiruchanoor was the last purpose on the previous route called Vadakkuvazhi that connected the Tamil Country of Thondaimandala
region towards the north of the Hills called the land of the Vadugars.
CHANDRAGIRI HISTORY
Chandragiri lies to the South-West of Tirupati. It gained prominence within the amount of Saluva Mangideva, the great-grandfathe
Narasimha, one in all the generals United Nations agency served underneath the command of Vira Kumara Kampanna within the second quarter of ordinal Century.
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